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Being Good: Buddhist Ethics for Everyday Life Hsing Yun, Tom Graham
Publisher: Buddha's Light Publishing

Genetic Enhancements, Abortion, and Buddhist Ethics. How can we find positive ways of dealing with stress and competition in everyday life? How can Buddhist ethics be integrated into our work? It is intrinsic to the teaching itself. However, having two kids, a wife who's a physician and being in graduate school does add up to a recipe for incredible stress when one doesn't have a strategy for dealing with it. It is a mixture of optimism, cheerfulness, sympathetic politeness and composed self-possession which restricts and controls the range of affects on display in everyday life. Buddhist laypeople living in Siam have a good chance to acquaint themselves with the details of this conduct since they can at any time go to a Wat where Vinaya is well observed and see for themselves how bhikkhus do things. Mindfulness is being here now, with kindness and openhearted curiosity. In this post, I'd like to present a paper that challenges the . For, without the possibility of empathy and compassion, x-buddhism loses its ethical footing, its prime rationale for practice, and its very impetus toward the pro-social utopian. Those who truly embrace this practice cannot help but see the intimacy between the Buddhadharma and a moral and ethical life. I have been I was impressed by how rapidly I've been able to use concentration and mindfulness to handle my daily life better: even having really difficult, uncomfortable conversations has become almost effortless since I have the calmness of mind to focus on the task at hand. By Brian Schell, on January 31st, 2013.